感(gan)謝您(nin)在(zai)茫茫網海進入到我(wo)們(men)的(de)網站(zhan)，今天(tian)有(you)幸能與您(nin)分享關于佛像雕(diao)(diao)(diao)塑木(mu)雕(diao)(diao)(diao)金粉彩(cai)繪（佛像雕(diao)(diao)(diao)塑木(mu)雕(diao)(diao)(diao)）的(de)有(you)關知識，本文(wen)內容較多，還望您(nin)能耐心閱讀，我(wo)們(men)的(de)知識點(dian)均來自于互聯網的(de)收(shou)集整(zheng)理，不一定完全準確，希(xi)望您(nin)謹慎(shen)辨別(bie)信息的(de)真實性(xing)，我(wo)們(men)就開始介紹佛像雕(diao)(diao)(diao)塑木(mu)雕(diao)(diao)(diao)金粉彩(cai)繪（佛像雕(diao)(diao)(diao)塑木(mu)雕(diao)(diao)(diao)）的(de)相關知識點(dian)。

佛(fo)像雕塑木(mu)雕金粉(fen)彩繪（佛(fo)像雕塑木(mu)雕）

佛像雕(diao)(diao)塑木雕(diao)(diao)金粉(fen)彩(cai)繪(hui)是一種傳(chuan)統(tong)的藝(yi)術形式，它結合了木雕(diao)(diao)和(he)(he)金粉(fen)彩(cai)繪(hui)的技法，以表現佛教文化的精(jing)神(shen)內涵和(he)(he)美學價(jia)值(zhi)。這種藝(yi)術形式常見于寺廟、廟宇和(he)(he)佛教藝(yi)術館等場所。它不僅(jin)具有較高的藝(yi)術價(jia)值(zhi)，更是傳(chuan)遞了一種宗教信仰和(he)(he)文化傳(chuan)統(tong)的精(jing)神(shen)。

佛(fo)像(xiang)雕(diao)塑木雕(diao)金粉彩(cai)繪的(de)制(zhi)作過程(cheng)(cheng)非常(chang)繁瑣復雜。需要(yao)(yao)選取一塊合適的(de)木材，一般以花(hua)梨(li)木、紅木等為佳(jia)，因其質(zhi)地堅硬不易變形(xing)。藝(yi)術(shu)家需要(yao)(yao)根(gen)據佛(fo)像(xiang)的(de)形(xing)象(xiang)和特征，利用木雕(diao)刀具(ju)將木材逐漸雕(diao)刻(ke)成佛(fo)像(xiang)的(de)外(wai)形(xing)。這一過程(cheng)(cheng)需要(yao)(yao)藝(yi)術(shu)家具(ju)備精湛的(de)雕(diao)刻(ke)技術(shu)和對佛(fo)像(xiang)形(xing)態的(de)深入(ru)理解。

完成(cheng)木(mu)雕后，接(jie)下(xia)來是金(jin)粉(fen)彩(cai)繪的環節。藝術家將(jiang)金(jin)粉(fen)與適(shi)量(liang)的膠水混合(he)均勻，然后用(yong)刷子將(jiang)金(jin)粉(fen)涂抹(mo)在佛像表面，使其呈現出(chu)金(jin)燦燦的光澤(ze)。金(jin)粉(fen)作為一種(zhong)高(gao)貴的材料，象(xiang)征著佛經(jing)中所傳達的智慧和慈悲。

藝術(shu)家會利用(yong)彩(cai)繪(hui)技法來為佛像增添(tian)色彩(cai)和細(xi)(xi)節。彩(cai)繪(hui)可以使佛像更加生(sheng)動，讓人們更容易產生(sheng)共鳴和敬意。藝術(shu)家會運用(yong)細(xi)(xi)膩(ni)的(de)調(diao)色技巧，將佛像的(de)臉部、服(fu)飾(shi)和周圍的(de)環(huan)境都細(xi)(xi)致(zhi)入微地描繪(hui)出來。每一筆都需要經過精心搭配和細(xi)(xi)心施(shi)展，以呈現出最完美的(de)效果。

佛(fo)(fo)像(xiang)(xiang)雕塑木雕金(jin)粉(fen)彩繪的藝術價值不僅在于(yu)其制作過程的復雜性，更在于(yu)其所傳(chuan)達的深刻內涵。佛(fo)(fo)像(xiang)(xiang)作為一種宗(zong)教形象，承(cheng)載了佛(fo)(fo)教信仰的精(jing)神(shen)境界(jie)和智慧。通(tong)過木雕、金(jin)粉(fen)彩繪的表現(xian)形式(shi)，藝術家將佛(fo)(fo)像(xiang)(xiang)的神(shen)圣和莊嚴得以(yi)完(wan)美呈(cheng)現(xian)。

佛(fo)(fo)像(xiang)雕塑木雕金粉彩繪還具有一(yi)定的(de)歷(li)史(shi)和(he)文(wen)化價值。它承載了(le)中(zhong)國傳統(tong)木雕藝術(shu)的(de)精髓，體現了(le)中(zhong)華民族豐富(fu)的(de)文(wen)化傳統(tong)和(he)審美觀念(nian)。在佛(fo)(fo)教(jiao)藝術(shu)的(de)發展歷(li)程中(zhong)，佛(fo)(fo)像(xiang)雕塑木雕金粉彩繪起(qi)到了(le)非常重要的(de)作用，為佛(fo)(fo)教(jiao)文(wen)化的(de)傳播(bo)和(he)推廣(guang)做(zuo)出了(le)巨大貢獻。

佛(fo)像雕(diao)塑木(mu)雕(diao)金(jin)粉彩(cai)繪是(shi)一(yi)門獨(du)特而(er)精妙的(de)(de)藝(yi)術形式。它(ta)(ta)通過木(mu)雕(diao)、金(jin)粉和(he)彩(cai)繪的(de)(de)技術手法，將佛(fo)教信仰和(he)文化(hua)傳統(tong)融入以充(chong)分表達佛(fo)像的(de)(de)莊(zhuang)嚴與神(shen)圣。它(ta)(ta)不僅僅是(shi)一(yi)種藝(yi)術品，更是(shi)一(yi)種文化(hua)遺產，值得我們珍視和(he)傳承。

佛像雕塑木雕金粉彩繪（佛像雕塑木雕）

您可以用現在通用的(de)無色685油漆按比例(li)調好，再把(ba)適量的(de)金粉放入攪勻，用軟羊毛刷(shua)均勻涂(tu)上(shang)去即可。最(zui)好用氣槍噴效(xiao)果更(geng)好。（注意(yi)；涂(tu)刷(shua)金粉前要把(ba)佛像身上(shang)的(de)灰塵洗刷(shua)干凈(jing)后(hou)用大紅漆打一遍底在上(shang)金粉效(xiao)果更(geng)好）

佛像雕塑木雕彩繪

用(yong)丙(bing)(bing)(bing)(bing)烯(xi)(xi)(xi)顏料彩繪佛像 丙(bing)(bing)(bing)(bing)烯(xi)(xi)(xi)顏料是用(yong)一種(zhong)化(hua)學合成(cheng)膠乳劑(ji)(含丙(bing)(bing)(bing)(bing)烯(xi)(xi)(xi)酸酯、甲基丙(bing)(bing)(bing)(bing)烯(xi)(xi)(xi)酸酯、丙(bing)(bing)(bing)(bing)烯(xi)(xi)(xi)酸、甲基丙(bing)(bing)(bing)(bing)烯(xi)(xi)(xi)酸，以及增稠劑(ji)、填充劑(ji)等)與顏色微粒混合而成(cheng)的新型繪畫顏料。

用丙(bing)烯(xi)顏(yan)(yan)料彩繪(hui)佛(fo)像 丙(bing)烯(xi)顏(yan)(yan)料是(shi)用一種化學合成膠(jiao)乳劑(ji)(含丙(bing)烯(xi)酸酯、甲基(ji)丙(bing)烯(xi)酸酯、丙(bing)烯(xi)酸、甲基(ji)丙(bing)烯(xi)酸，以及增(zeng)稠劑(ji)、填(tian)充(chong)劑(ji)等)與(yu)顏(yan)(yan)色微粒混合而(er)成的(de)新型繪(hui)畫顏(yan)(yan)料。

木雕佛像雕塑報價

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鼓爬石獅的價(jia)格在1.2萬元

富平雕(diao)塑(su)(su)(su)藝術(shu)有限(xian)公司位于余杭區南苑街道，是一家具有二十多(duo)年(nian)雕(diao)塑(su)(su)(su)制作的(de)專業(ye)(ye)公司。銅雕(diao)、不銹(xiu)鋼雕(diao)塑(su)(su)(su)、石雕(diao)是我們(men)的(de)強項(xiang)，團隊(dui)有這二十多(duo)年(nian)的(de)鍛打經驗、三十多(duo)年(nian)鑄造(zao)、雕(diao)刻經驗的(de)計算(suan)人員以及中國(guo)美術(shu)徐云資深藝術(shu)家、雕(diao)塑(su)(su)(su)專業(ye)(ye)、繪畫專業(ye)(ye)、管理專業(ye)(ye)的(de)不斷加入，我們(men)的(de)作品更(geng)加專業(ye)(ye)化、藝術(shu)化、質(zhi)量(liang)化，值(zhi)得客戶(hu)信(xin)賴。

大概在5000元左(zuo)右。

石(shi)雕(diao)獅子威風凜凜,威猛霸氣(qi),鎮(zhen)魔驅煞(sha),祁佑生財.其(qi)充(chong)分體現了中華民族的(de)威嚴自尊與(yu)宏(hong)偉大氣(qi).它象(xiang)征(zheng)著一(yi)種富(fu)貴吉(ji)祥和(he)神(shen)圣不(bu)可(ke)侵(qin)犯的(de)氣(qi)勢.是(shi)每(mei)一(yi)個有創業(ye)進取精神(shen)的(de)企(qi)業(ye)所(suo)首選的(de)鎮(zhen)家之寶.石(shi)雕(diao)獅子雕(diao)刻(ke)裝飾,是(shi)指(zhi)動物形(xing)象(xiang)的(de)雕(diao)塑之一(yi).為(wei)美化環(huan)境適合,抒(shu)發(fa)感情(qing).作為(wei)一(yi)個重(zhong)要的(de)物種象(xiang)征(zheng)藝(yi)術的(de)一(yi)些(xie)特點(dian).古代青銅動物雕(diao)塑藝(yi)術的(de)主體形(xing)象(xiang),古代雕(diao)刻(ke)動物,裝飾變形(xing)的(de)主流.

這個石(shi)獅子(zi)的(de)價(jia)(jia)格(ge)嚴格(ge)三百(bai)到八百(bai)塊左右(you)的(de)樣子(zi)，因(yin)為這個市場是有規定(ding)的(de)，所(suo)以價(jia)(jia)格(ge)基本上(shang)都是統一價(jia)(jia)來的(de)情(qing)況(kuang)的(de)

佛像雕塑彩繪

一般木雕和銅雕，比(bi)較(jiao)小(xiao)件(jian)，并且花(hua)紋比(bi)較(jiao)精(jing)細的，都是人工繪畫上色(se)的，是用丙烯顏料。

大(da)型的(de)佛像，顏(yan)料(liao)用(yong)面(mian)積(ji)比較大(da)的(de)，一(yi)般采用(yong)電鍍彩噴的(de)。顏(yan)料(liao)是一(yi)樣的(de)。還有一(yi)種是叫(jiao)景泰藍，具體資(zi)料(liao)可度(du)娘，屬(shu)于(yu)珍品，一(yi)般稀有被用(yong)于(yu)佛像，而且(qie)火燒(shao)不掉(diao)色。

佛像雕塑木雕

○佛像與(yu)菩薩像可以供在一起嗎(ma)？

◎這是(shi)可(ke)(ke)(ke)以的(de)(de)(de)。一(yi)個完整的(de)(de)(de)佛(fo)(fo)壇，應(ying)(ying)該起(qi)碼有一(yi)尊本師(shi)釋(shi)迦牟(mou)尼像(xiang)(xiang)、一(yi)本佛(fo)(fo)經及一(yi)座舍(she)利塔，分(fen)別表(biao)義(yi)佛(fo)(fo)陀之身、語、意。在此以外，可(ke)(ke)(ke)以也供(gong)(gong)(gong)奉(feng)其(qi)(qi)它佛(fo)(fo)像(xiang)(xiang)及菩(pu)(pu)薩(sa)(sa)像(xiang)(xiang)，但其(qi)(qi)它佛(fo)(fo)像(xiang)(xiang)應(ying)(ying)放(fang)(fang)(fang)在本師(shi)釋(shi)迦牟(mou)尼像(xiang)(xiang)（或(huo)(huo)圖片(pian)）之旁位(wei)或(huo)(huo)略低(di)(di)一(yi)點的(de)(de)(de)位(wei)置，菩(pu)(pu)薩(sa)(sa)像(xiang)(xiang)再(zai)放(fang)(fang)(fang)旁一(yi)點或(huo)(huo)低(di)(di)一(yi)點，如果也供(gong)(gong)(gong)奉(feng)出(chu)世間(jian)護法，則再(zai)要放(fang)(fang)(fang)低(di)(di)一(yi)點。只要如以上(shang)所述次第(di)地(di)(di)排(pai)，可(ke)(ke)(ke)以把佛(fo)(fo)、菩(pu)(pu)薩(sa)(sa)及出(chu)世間(jian)護法在一(yi)起(qi)供(gong)(gong)(gong)。世間(jian)的(de)(de)(de)神(shen)明、祖(zu)先(xian)、龍族及地(di)(di)神(shen)等，我(wo)們三寶弟子不(bu)(bu)應(ying)(ying)依止(zhi)。如要略事供(gong)(gong)(gong)養，亦不(bu)(bu)可(ke)(ke)(ke)放(fang)(fang)(fang)在佛(fo)(fo)壇上(shang)，只可(ke)(ke)(ke)分(fen)開其(qi)(qi)它地(di)(di)方而供(gong)(gong)(gong)奉(feng)，而且不(bu)(bu)應(ying)(ying)生起(qi)依止(zhi)信(xin)皈的(de)(de)(de)念(nian)頭(tou)。對已死(si)的(de)(de)(de)祖(zu)先(xian)供(gong)(gong)(gong)奉(feng)，其(qi)(qi)實并不(bu)(bu)能為他(ta)們帶來真正益處，倒不(bu)(bu)如以利益他(ta)們的(de)(de)(de)心而代為供(gong)(gong)(gong)養三寶，把功德(de)回向予(yu)他(ta)們。祭祀祖(zu)先(xian)是(shi)漢(han)地(di)(di)民間(jian)傳統(tong)，并不(bu)(bu)是(shi)佛(fo)(fo)教的(de)(de)(de)。

○為甚么要在佛(fo)壇(tan)上供(gong)水呢？

◎我們(men)(men)對諸佛所作的(de)(de)(de)(de)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)，可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)有(you)很多種，例如水、花、燃(ran)香、涂(tu)香、食(shi)品、明燈等(deng)等(deng)，但就(jiu)重(zhong)要(yao)(yao)是(shi)(shi)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品的(de)(de)(de)(de)來源(yuan)之清凈(jing)(jing)(jing)及(ji)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)時的(de)(de)(de)(de)心(xin)(xin)清凈(jing)(jing)(jing)。供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)之清凈(jing)(jing)(jing)是(shi)(shi)說不(bu)要(yao)(yao)在(zai)(zai)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)時生(sheng)(sheng)慳吝心(xin)(xin)或在(zai)(zai)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)上(shang)貴(gui)重(zhong)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品后(hou)(hou)又(you)后(hou)(hou)悔。供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)來源(yuan)清凈(jing)(jing)(jing)是(shi)(shi)指不(bu)可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)是(shi)(shi)經由(you)殺生(sheng)(sheng)、邪淫、妄語等(deng)不(bu)善(shan)業而(er)換取的(de)(de)(de)(de)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)，僧眾又(you)不(bu)能以(yi)(yi)(yi)(yi)由(you)妄言有(you)大神(shen)通等(deng)不(bu)正(zheng)的(de)(de)(de)(de)方法吸引施主而(er)得(de)來之物(wu)品作供(gong)(gong)(gong)(gong)(gong)(gong)(gong)。清水是(shi)(shi)不(bu)須辛苦得(de)取的(de)(de)(de)(de)東西(xi)，在(zai)(zai)世俗(su)上(shang)而(er)言又(you)沒有(you)甚(shen)么貴(gui)重(zhong)的(de)(de)(de)(de)價(jia)值，我們(men)(men)幾乎可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)肯定地說，供(gong)(gong)(gong)(gong)(gong)(gong)(gong)水時供(gong)(gong)(gong)(gong)(gong)(gong)(gong)者必(bi)定不(bu)會(hui)(hui)生(sheng)(sheng)慳吝后(hou)(hou)悔的(de)(de)(de)(de)心(xin)(xin)，也不(bu)須以(yi)(yi)(yi)(yi)各種不(bu)善(shan)方法而(er)得(de)取，所以(yi)(yi)(yi)(yi)清水就(jiu)成為(wei)(wei)(wei)了(le)最佳的(de)(de)(de)(de)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品之一種。水有(you)八(ba)種功德，分別(bie)有(you)八(ba)種表義(yi)(yi)，所以(yi)(yi)(yi)(yi)緣(yuan)起亦(yi)十分吉(ji)祥(xiang)：（一）清涼 － 表義(yi)(yi)戒德清凈(jing)(jing)(jing)；（二）味甘(gan) － 表義(yi)(yi)得(de)享(xiang)百味食(shi)；（三）性輕 － 表義(yi)(yi)身心(xin)(xin)壯健；（四(si)）質軟 － 表義(yi)(yi)意(yi)念柔順；（五）清澈－ 表義(yi)(yi)意(yi)念清明；（六）無臭 － 表義(yi)(yi)障礙消除；（七）益喉 － 表義(yi)(yi)成就(jiu)妙語；及(ji)（八(ba)）養(yang)(yang)胃－ 表義(yi)(yi)健康無病(bing)。供(gong)(gong)(gong)(gong)(gong)(gong)(gong)水之時，供(gong)(gong)(gong)(gong)(gong)(gong)(gong)一杯(bei)(bei)也可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)，供(gong)(gong)(gong)(gong)(gong)(gong)(gong)七杯(bei)(bei)也可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)。先(xian)在(zai)(zai)杯(bei)(bei)中放(fang)(fang)少(shao)許水才(cai)(cai)放(fang)(fang)壇上(shang)排列(lie)，然后(hou)(hou)才(cai)(cai)倒(dao)添至近(jin)滿(man)，這(zhe)樣做(zuo)是(shi)(shi)因為(wei)(wei)(wei)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)空杯(bei)(bei)之緣(yuan)起不(bu)太吉(ji)祥(xiang)，所以(yi)(yi)(yi)(yi)宜(yi)避免放(fang)(fang)空杯(bei)(bei)在(zai)(zai)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)壇上(shang)。添水時不(bu)要(yao)(yao)滿(man)溢(yi)，亦(yi)不(bu)要(yao)(yao)太少(shao)，加至距杯(bei)(bei)緣(yuan)一顆米(mi)之粗度為(wei)(wei)(wei)宜(yi)。杯(bei)(bei)與杯(bei)(bei)之間之距離(li)勿(wu)過窄或過闊，亦(yi)以(yi)(yi)(yi)(yi)一顆米(mi)粗度之距為(wei)(wei)(wei)宜(yi)。在(zai)(zai)放(fang)(fang)下杯(bei)(bei)時，要(yao)(yao)恭敬輕輕放(fang)(fang)下，勿(wu)粗魯(lu)地擲投。在(zai)(zai)添水時，要(yao)(yao)以(yi)(yi)(yi)(yi)雙手持壸(kun)，似是(shi)(shi)對皇帝供(gong)(gong)(gong)(gong)(gong)(gong)(gong)茶那般(ban)恭敬。我們(men)(men)一般(ban)會(hui)(hui)在(zai)(zai)早上(shang)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)水，傍晚把水倒(dao)去，把杯(bei)(bei)抹(mo)干另放(fang)(fang)。以(yi)(yi)(yi)(yi)上(shang)細節(jie)是(shi)(shi)為(wei)(wei)(wei)自(zi)己(ji)積聚功德而(er)做(zuo)的(de)(de)(de)(de)，不(bu)是(shi)(shi)為(wei)(wei)(wei)諸佛而(er)做(zuo)的(de)(de)(de)(de)。大家不(bu)要(yao)(yao)以(yi)(yi)(yi)(yi)為(wei)(wei)(wei)這(zhe)些小節(jie)是(shi)(shi)多余的(de)(de)(de)(de)執著，對凡夫(fu)來說，小節(jie)正(zheng)是(shi)(shi)很重(zhong)要(yao)(yao)的(de)(de)(de)(de)成就(jiu)關鍵(jian)。○供(gong)(gong)(gong)(gong)(gong)(gong)(gong)了(le)佛的(de)(de)(de)(de)食(shi)物(wu)應如何處置？如果有(you)一天忘了(le)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)怎么辦？

◎如果(guo)(guo)仍然是(shi)(shi)新鮮的(de)(de)(de)(de)食(shi)(shi)品(pin)(pin)，可(ke)以自(zi)己(ji)受用(yong)(yong)(yong)或(huo)送予別人；如果(guo)(guo)供(gong)(gong)(gong)(gong)品(pin)(pin)已經變壞或(huo)過期(qi)了，則(ze)只(zhi)(zhi)好丟棄吧(ba)！供(gong)(gong)(gong)(gong)在(zai)佛壇上的(de)(de)(de)(de)食(shi)(shi)物，不(bu)(bu)(bu)需(xu)要(yao)放太(tai)久(jiu)時間，即(ji)(ji)使只(zhi)(zhi)放一(yi)分(fen)鐘而(er)(er)在(zai)心中(zhong)供(gong)(gong)(gong)(gong)養，也(ye)已足夠了。佛經并(bing)(bing)(bing)(bing)未開示必須供(gong)(gong)(gong)(gong)多(duo)久(jiu)的(de)(de)(de)(de)時間，但(dan)諸佛根本(ben)(ben)不(bu)(bu)(bu)需(xu)要(yao)凡俗(su)的(de)(de)(de)(de)食(shi)(shi)品(pin)(pin)，所(suo)以你(ni)(ni)不(bu)(bu)(bu)需(xu)要(yao)放很(hen)久(jiu)去等(deng)圣(sheng)眾(zhong)受用(yong)(yong)(yong)完畢才(cai)撤供(gong)(gong)(gong)(gong)，略供(gong)(gong)(gong)(gong)一(yi)會(hui)兒即(ji)(ji)可(ke)以了。供(gong)(gong)(gong)(gong)養飲(yin)食(shi)(shi)的(de)(de)(de)(de)時候，不(bu)(bu)(bu)應把好的(de)(de)(de)(de)自(zi)己(ji)留起(qi)而(er)(er)供(gong)(gong)(gong)(gong)劣質的(de)(de)(de)(de)。連你(ni)(ni)自(zi)己(ji)也(ye)不(bu)(bu)(bu)會(hui)受用(yong)(yong)(yong)的(de)(de)(de)(de)劣質飲(yin)食(shi)(shi)品(pin)(pin)，當然不(bu)(bu)(bu)宜(yi)作為供(gong)(gong)(gong)(gong)佛之(zhi)(zhi)用(yong)(yong)(yong)途。雖然諸佛并(bing)(bing)(bing)(bing)不(bu)(bu)(bu)會(hui)真的(de)(de)(de)(de)受用(yong)(yong)(yong)這(zhe)(zhe)些供(gong)(gong)(gong)(gong)品(pin)(pin)，但(dan)為了吉祥緣起(qi)及(ji)積集功德(de)，你(ni)(ni)仍須供(gong)(gong)(gong)(gong)上合適(shi)的(de)(de)(de)(de)供(gong)(gong)(gong)(gong)品(pin)(pin)，否則(ze)就寧(ning)可(ke)不(bu)(bu)(bu)作供(gong)(gong)(gong)(gong)。忘(wang)(wang)了供(gong)(gong)(gong)(gong)養并(bing)(bing)(bing)(bing)無問題。諸佛不(bu)(bu)(bu)同(tong)于(yu)凡俗(su)的(de)(de)(de)(de)眾(zhong)生(sheng)，你(ni)(ni)毋須擔心他們(men)會(hui)生(sheng)氣或(huo)報復，他們(men)也(ye)不(bu)(bu)(bu)會(hui)因你(ni)(ni)忘(wang)(wang)記供(gong)(gong)(gong)(gong)養而(er)(er)要(yao)捱餓。供(gong)(gong)(gong)(gong)養只(zhi)(zhi)為了自(zi)己(ji)之(zhi)(zhi)積聚(ju)功德(de)，并(bing)(bing)(bing)(bing)不(bu)(bu)(bu)是(shi)(shi)圣(sheng)眾(zhong)有此需(xu)要(yao)。不(bu)(bu)(bu)過修(xiu)持之(zhi)(zhi)要(yao)訣(jue)在(zai)于(yu)恒久(jiu)不(bu)(bu)(bu)輟(chuo)，每天的(de)(de)(de)(de)修(xiu)持及(ji)供(gong)(gong)(gong)(gong)養等(deng)最好不(bu)(bu)(bu)要(yao)中(zhong)斷(duan)，這(zhe)(zhe)才(cai)能生(sheng)出因恒心而(er)(er)得之(zhi)(zhi)成就。尤其是(shi)(shi)過在(zai)家生(sheng)活的(de)(de)(de)(de)行者(zhe)，反(fan)正(zheng)每天都(dou)要(yao)買(mai)菜(cai)購物，只(zhi)(zhi)要(yao)把買(mai)回的(de)(de)(de)(de)食(shi)(shi)品(pin)(pin)或(huo)未食(shi)(shi)用(yong)(yong)(yong)之(zhi)(zhi)菜(cai)式作供(gong)(gong)(gong)(gong)即(ji)(ji)可(ke)。這(zhe)(zhe)樣的(de)(de)(de)(de)話，既方便又易行，只(zhi)(zhi)要(yao)你(ni)(ni)不(bu)(bu)(bu)忘(wang)(wang)記每天吃飯，就不(bu)(bu)(bu)會(hui)忘(wang)(wang)記作供(gong)(gong)(gong)(gong) 十二生(sheng)肖本(ben)(ben)命佛一(yi)覽表：屬鼠：千手觀音菩(pu)薩(sa) 屬牛：虛空(kong)藏菩(pu)薩(sa) 屬虎：虛空(kong)藏菩(pu)薩(sa) 屬兔(tu)：文殊菩(pu)薩(sa) 屬龍(long)：普賢菩(pu)薩(sa) 屬蛇：普賢菩(pu)薩(sa) 屬馬(ma)：大勢(shi)至菩(pu)薩(sa) 屬羊：大日如來 屬猴(hou)：大日如來 屬雞(ji)：不(bu)(bu)(bu)動尊菩(pu)薩(sa) 屬狗：阿(a)(a)彌(mi)(mi)陀佛 屬豬：阿(a)(a)彌(mi)(mi)陀佛

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