佛像雕(diao)(diao)塑(su)木(mu)雕(diao)(diao)彩繪（佛像雕(diao)(diao)塑(su)木(mu)雕(diao)(diao)），老鐵們想知道有關這個問題的(de)分析(xi)和(he)解答嗎，相信你通過(guo)以下的(de)文章內容就會有更深入的(de)了解，那么(me)接下來就跟著我們的(de)小(xiao)編一(yi)起看看吧。

佛像雕(diao)塑木雕(diao)彩繪（佛像雕(diao)塑木雕(diao)）

佛(fo)像雕(diao)塑木雕(diao)彩繪是一種傳統的(de)藝術(shu)形(xing)式(shi)，它結合了雕(diao)刻和繪畫的(de)技法(fa)，將佛(fo)教文化融入到木材的(de)形(xing)態中，給(gei)人帶來靈性與(yu)美(mei)的(de)享(xiang)受。這(zhe)種藝術(shu)形(xing)式(shi)在中國有著悠久的(de)歷史(shi)，很多古代寺廟和博物館(guan)中都可以見到這(zhe)些精美(mei)的(de)作品(pin)。

佛(fo)(fo)(fo)像(xiang)(xiang)(xiang)雕(diao)(diao)(diao)(diao)塑木(mu)雕(diao)(diao)(diao)(diao)的(de)(de)制作過程(cheng)非常復雜(za)，需(xu)要(yao)經(jing)過多道工序才能完成。選(xuan)取適合的(de)(de)木(mu)材，如楠木(mu)、檀木(mu)等，這些木(mu)材質地堅硬，能夠保證雕(diao)(diao)(diao)(diao)塑的(de)(de)穩定性(xing)和(he)耐久(jiu)性(xing)。雕(diao)(diao)(diao)(diao)刻(ke)師(shi)傅根據設計稿開始(shi)雕(diao)(diao)(diao)(diao)刻(ke)，他們(men)需(xu)要(yao)對佛(fo)(fo)(fo)像(xiang)(xiang)(xiang)的(de)(de)形神兼備有著(zhu)深刻(ke)的(de)(de)理解和(he)領(ling)悟力(li)。雕(diao)(diao)(diao)(diao)刻(ke)出來的(de)(de)佛(fo)(fo)(fo)像(xiang)(xiang)(xiang)必(bi)須(xu)符合佛(fo)(fo)(fo)教(jiao)的(de)(de)教(jiao)義(yi)和(he)精(jing)神，才能表(biao)達出宗教(jiao)信仰的(de)(de)內涵。進行彩繪，雕(diao)(diao)(diao)(diao)刻(ke)表(biao)面需(xu)要(yao)經(jing)過上(shang)色(se)、潤飾、拋光等多道工序，使佛(fo)(fo)(fo)像(xiang)(xiang)(xiang)更(geng)加細膩和(he)光亮。

佛(fo)像(xiang)(xiang)(xiang)雕(diao)塑(su)木雕(diao)彩繪有(you)著深厚的文化內(nei)涵。在佛(fo)教(jiao)中(zhong)，佛(fo)像(xiang)(xiang)(xiang)是供奉和(he)崇拜的對象，它(ta)代表著佛(fo)陀(tuo)的形(xing)象和(he)智慧。佛(fo)像(xiang)(xiang)(xiang)雕(diao)塑(su)木雕(diao)通過(guo)形(xing)象的表現(xian)和(he)細膩的雕(diao)刻(ke)，將佛(fo)教(jiao)的教(jiao)義(yi)和(he)信(xin)仰(yang)傳達給人(ren)們，讓人(ren)們對佛(fo)法有(you)更深入的認(ren)識和(he)理(li)解(jie)。佛(fo)像(xiang)(xiang)(xiang)也是一種藝(yi)術品，它(ta)的形(xing)態(tai)和(he)裝(zhuang)飾(shi)都是藝(yi)術家所(suo)賦予的，展示了雕(diao)刻(ke)師(shi)傅的技藝(yi)和(he)創作能力。

佛(fo)(fo)(fo)像(xiang)雕(diao)塑木雕(diao)彩(cai)繪(hui)的(de)(de)(de)作品豐富(fu)多樣，有著(zhu)不(bu)同的(de)(de)(de)造型和風格。有的(de)(de)(de)佛(fo)(fo)(fo)像(xiang)栩栩如生(sheng)，細致入(ru)微地(di)刻畫了佛(fo)(fo)(fo)陀的(de)(de)(de)容貌和姿態；有的(de)(de)(de)佛(fo)(fo)(fo)像(xiang)則簡約大方，以(yi)簡潔的(de)(de)(de)線條(tiao)和形狀表(biao)現出(chu)佛(fo)(fo)(fo)的(de)(de)(de)智慧和慈悲(bei)。不(bu)同的(de)(de)(de)佛(fo)(fo)(fo)像(xiang)代表(biao)著(zhu)不(bu)同的(de)(de)(de)佛(fo)(fo)(fo)教(jiao)觀念(nian)和教(jiao)義，如彌勒(le)佛(fo)(fo)(fo)、觀音菩薩(sa)、地(di)藏菩薩(sa)等。這些佛(fo)(fo)(fo)像(xiang)不(bu)僅具有宗教(jiao)意義，也是人們追求(qiu)精神(shen)和心靈(ling)的(de)(de)(de)寄托，給人以(yi)慰(wei)藉和啟迪(di)。

佛(fo)像(xiang)雕(diao)(diao)塑(su)木雕(diao)(diao)彩(cai)繪(hui)的(de)制作(zuo)(zuo)需要雕(diao)(diao)刻(ke)師傅具備(bei)專(zhuan)業(ye)的(de)技(ji)術和扎(zha)實(shi)的(de)功底。他(ta)們必(bi)須(xu)對佛(fo)教(jiao)有(you)著(zhu)深(shen)入的(de)了解，能(neng)夠(gou)將佛(fo)教(jiao)的(de)教(jiao)義和文化融入到作(zuo)(zuo)品(pin)中。他(ta)們還需要對木材(cai)的(de)特性和雕(diao)(diao)刻(ke)工具有(you)著(zhu)精(jing)確(que)的(de)掌握，可以利(li)用刀法和手法表現出(chu)佛(fo)像(xiang)的(de)形態和神韻。只(zhi)有(you)具備(bei)這些條件，才能(neng)夠(gou)完(wan)成一件優(you)秀的(de)佛(fo)像(xiang)雕(diao)(diao)塑(su)木雕(diao)(diao)彩(cai)繪(hui)作(zuo)(zuo)品(pin)。

佛(fo)(fo)像(xiang)雕塑木(mu)雕彩(cai)(cai)繪(hui)(hui)作為(wei)一種傳統的(de)(de)(de)(de)藝(yi)術形(xing)式，它(ta)不僅具(ju)有宗教意義，也(ye)是(shi)一種重要的(de)(de)(de)(de)文化(hua)遺產。它(ta)通過藝(yi)術的(de)(de)(de)(de)手法和(he)表現(xian)形(xing)式，將佛(fo)(fo)教的(de)(de)(de)(de)智慧和(he)美學(xue)傳達給人們(men)，給人帶來心(xin)靈(ling)和(he)藝(yi)術上(shang)的(de)(de)(de)(de)愉悅。無論是(shi)在寺廟還是(shi)博物館(guan)中，佛(fo)(fo)像(xiang)雕塑木(mu)雕彩(cai)(cai)繪(hui)(hui)都給人們(men)留下了(le)深刻的(de)(de)(de)(de)印(yin)象和(he)感動。相信隨著時代的(de)(de)(de)(de)發展，佛(fo)(fo)像(xiang)雕塑木(mu)雕彩(cai)(cai)繪(hui)(hui)將繼續在人們(men)的(de)(de)(de)(de)生活中發揮重要的(de)(de)(de)(de)作用。

佛像雕塑木雕彩繪（佛像雕塑木雕）

用(yong)丙烯(xi)(xi)顏(yan)料彩繪佛像 丙烯(xi)(xi)顏(yan)料是用(yong)一種化學合成膠乳劑(含丙烯(xi)(xi)酸酯、甲基丙烯(xi)(xi)酸酯、丙烯(xi)(xi)酸、甲基丙烯(xi)(xi)酸，以及增稠(chou)劑、填充劑等)與(yu)顏(yan)色微粒混合而成的新型(xing)繪畫(hua)顏(yan)料。

用丙(bing)(bing)烯顏(yan)料彩繪(hui)佛(fo)像 丙(bing)(bing)烯顏(yan)料是用一種化學合成膠乳(ru)劑(含丙(bing)(bing)烯酸酯、甲基丙(bing)(bing)烯酸酯、丙(bing)(bing)烯酸、甲基丙(bing)(bing)烯酸，以及(ji)增稠劑、填充劑等)與顏(yan)色微粒混合而成的新型繪(hui)畫顏(yan)料。

佛像雕塑木雕金粉彩繪

您可以用現在通用的(de)無色685油漆(qi)按比例調好，再把適量的(de)金(jin)粉(fen)放入(ru)攪勻，用軟羊毛刷均勻涂上去(qu)即可。最(zui)好用氣槍噴效(xiao)果(guo)更好。（注(zhu)意；涂刷金(jin)粉(fen)前要把佛像身上的(de)灰塵洗刷干凈后用大紅漆(qi)打一遍(bian)底在上金(jin)粉(fen)效(xiao)果(guo)更好）

佛像雕塑彩繪

佛像彩繪(hui)需(xu)要的(de)是細心(xin)和(he)耐心(xin)，自然就熟能(neng)生巧，就我認識(shi)的(de)佛像彩繪(hui)學徒或者師傅，大多都(dou)是油畫(hua)(hua)，繪(hui)畫(hua)(hua)行業轉行過來的(de)，具有一定的(de)色彩繪(hui)畫(hua)(hua)功底，彩繪(hui)最基(ji)礎(chu)也最重要的(de)就是調色配色，然后呢就是手穩心(xin)細，如果你(ni)初入行，沒有繪(hui)畫(hua)(hua)基(ji)礎(chu)，你(ni)可以嘗試(shi)拿紙試(shi)試(shi)。

佛像雕塑木雕

○佛像與菩薩像可以供在一起(qi)嗎？

◎這(zhe)是(shi)(shi)可(ke)以(yi)(yi)(yi)的(de)(de)。一(yi)個完整的(de)(de)佛(fo)(fo)(fo)壇(tan)，應該起碼(ma)有一(yi)尊(zun)本師釋迦牟(mou)尼(ni)像、一(yi)本佛(fo)(fo)(fo)經及(ji)一(yi)座舍(she)利塔，分(fen)別表(biao)義佛(fo)(fo)(fo)陀(tuo)之身、語、意(yi)。在此以(yi)(yi)(yi)外，可(ke)以(yi)(yi)(yi)也(ye)供(gong)(gong)奉(feng)其(qi)它(ta)佛(fo)(fo)(fo)像及(ji)菩薩像，但其(qi)它(ta)佛(fo)(fo)(fo)像應放(fang)(fang)在本師釋迦牟(mou)尼(ni)像（或(huo)圖片）之旁位(wei)或(huo)略低(di)一(yi)點(dian)(dian)的(de)(de)位(wei)置，菩薩像再(zai)放(fang)(fang)旁一(yi)點(dian)(dian)或(huo)低(di)一(yi)點(dian)(dian)，如果也(ye)供(gong)(gong)奉(feng)出世間護法，則再(zai)要放(fang)(fang)低(di)一(yi)點(dian)(dian)。只要如以(yi)(yi)(yi)上(shang)所述次第地排，可(ke)以(yi)(yi)(yi)把佛(fo)(fo)(fo)、菩薩及(ji)出世間護法在一(yi)起供(gong)(gong)。世間的(de)(de)神(shen)明、祖(zu)先、龍族(zu)及(ji)地神(shen)等，我們(men)三寶弟子不(bu)應依(yi)止。如要略事供(gong)(gong)養(yang)(yang)，亦不(bu)可(ke)放(fang)(fang)在佛(fo)(fo)(fo)壇(tan)上(shang)，只可(ke)分(fen)開(kai)其(qi)它(ta)地方而供(gong)(gong)奉(feng)，而且不(bu)應生起依(yi)止信皈的(de)(de)念(nian)頭。對已死(si)的(de)(de)祖(zu)先供(gong)(gong)奉(feng)，其(qi)實并不(bu)能為(wei)他(ta)(ta)們(men)帶(dai)來真正益處，倒不(bu)如以(yi)(yi)(yi)利益他(ta)(ta)們(men)的(de)(de)心(xin)而代為(wei)供(gong)(gong)養(yang)(yang)三寶，把功德回向予他(ta)(ta)們(men)。祭祀祖(zu)先是(shi)(shi)漢地民間傳(chuan)統，并不(bu)是(shi)(shi)佛(fo)(fo)(fo)教(jiao)的(de)(de)。

○為甚么要在佛壇上供水呢？

◎我們(men)對諸(zhu)佛(fo)所作的(de)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養，可(ke)以(yi)(yi)(yi)(yi)有(you)(you)很多種，例如(ru)水(shui)(shui)、花、燃(ran)香、涂香、食(shi)品(pin)(pin)、明燈等(deng)(deng)等(deng)(deng)，但(dan)就重要是(shi)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品(pin)(pin)的(de)來源之(zhi)(zhi)(zhi)(zhi)(zhi)清(qing)凈及供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養時的(de)心(xin)清(qing)凈。供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養之(zhi)(zhi)(zhi)(zhi)(zhi)清(qing)凈是(shi)說不(bu)(bu)(bu)要在(zai)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養時生慳吝(lin)心(xin)或(huo)在(zai)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)上貴(gui)重供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品(pin)(pin)后又后悔(hui)。供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養來源清(qing)凈是(shi)指不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)是(shi)經由(you)殺生、邪淫、妄(wang)語等(deng)(deng)不(bu)(bu)(bu)善業而(er)換取(qu)的(de)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品(pin)(pin)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養，僧眾又不(bu)(bu)(bu)能以(yi)(yi)(yi)(yi)由(you)妄(wang)言有(you)(you)大神(shen)通等(deng)(deng)不(bu)(bu)(bu)正(zheng)的(de)方(fang)法(fa)吸引施主而(er)得來之(zhi)(zhi)(zhi)(zhi)(zhi)物品(pin)(pin)作供(gong)(gong)(gong)(gong)(gong)(gong)(gong)。清(qing)水(shui)(shui)是(shi)不(bu)(bu)(bu)須(xu)辛苦得取(qu)的(de)東西，在(zai)世(shi)俗上而(er)言又沒有(you)(you)甚么(me)貴(gui)重的(de)價值，我們(men)幾乎可(ke)以(yi)(yi)(yi)(yi)肯定(ding)地說，供(gong)(gong)(gong)(gong)(gong)(gong)(gong)水(shui)(shui)時供(gong)(gong)(gong)(gong)(gong)(gong)(gong)者必定(ding)不(bu)(bu)(bu)會(hui)生慳吝(lin)后悔(hui)的(de)心(xin)，也不(bu)(bu)(bu)須(xu)以(yi)(yi)(yi)(yi)各種不(bu)(bu)(bu)善方(fang)法(fa)而(er)得取(qu)，所以(yi)(yi)(yi)(yi)清(qing)水(shui)(shui)就成為(wei)(wei)了(le)最佳(jia)的(de)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)品(pin)(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)種。水(shui)(shui)有(you)(you)八種功德，分(fen)別有(you)(you)八種表義(yi)，所以(yi)(yi)(yi)(yi)緣(yuan)起亦(yi)十分(fen)吉(ji)祥(xiang)(xiang)：（一(yi)(yi)(yi)）清(qing)涼 － 表義(yi)戒(jie)德清(qing)凈；（二）味甘 － 表義(yi)得享(xiang)百味食(shi)；（三）性(xing)輕(qing) － 表義(yi)身心(xin)壯健；（四(si)）質軟 － 表義(yi)意(yi)念(nian)柔順；（五(wu)）清(qing)澈(che)－ 表義(yi)意(yi)念(nian)清(qing)明；（六）無(wu)(wu)臭 － 表義(yi)障礙消除；（七(qi)）益(yi)喉 － 表義(yi)成就妙(miao)語；及（八）養胃－ 表義(yi)健康無(wu)(wu)病。供(gong)(gong)(gong)(gong)(gong)(gong)(gong)水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)時，供(gong)(gong)(gong)(gong)(gong)(gong)(gong)一(yi)(yi)(yi)杯(bei)(bei)也可(ke)以(yi)(yi)(yi)(yi)，供(gong)(gong)(gong)(gong)(gong)(gong)(gong)七(qi)杯(bei)(bei)也可(ke)以(yi)(yi)(yi)(yi)。先(xian)在(zai)杯(bei)(bei)中放(fang)(fang)少許水(shui)(shui)才(cai)放(fang)(fang)壇(tan)上排列，然后才(cai)倒添(tian)(tian)至近滿，這(zhe)樣做是(shi)因為(wei)(wei)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)空杯(bei)(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)緣(yuan)起不(bu)(bu)(bu)太吉(ji)祥(xiang)(xiang)，所以(yi)(yi)(yi)(yi)宜(yi)避免放(fang)(fang)空杯(bei)(bei)在(zai)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)壇(tan)上。添(tian)(tian)水(shui)(shui)時不(bu)(bu)(bu)要滿溢，亦(yi)不(bu)(bu)(bu)要太少，加至距杯(bei)(bei)緣(yuan)一(yi)(yi)(yi)顆(ke)米之(zhi)(zhi)(zhi)(zhi)(zhi)粗(cu)度為(wei)(wei)宜(yi)。杯(bei)(bei)與杯(bei)(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)間之(zhi)(zhi)(zhi)(zhi)(zhi)距離(li)勿(wu)過窄或(huo)過闊，亦(yi)以(yi)(yi)(yi)(yi)一(yi)(yi)(yi)顆(ke)米粗(cu)度之(zhi)(zhi)(zhi)(zhi)(zhi)距為(wei)(wei)宜(yi)。在(zai)放(fang)(fang)下杯(bei)(bei)時，要恭敬(jing)輕(qing)輕(qing)放(fang)(fang)下，勿(wu)粗(cu)魯(lu)地擲投。在(zai)添(tian)(tian)水(shui)(shui)時，要以(yi)(yi)(yi)(yi)雙手持(chi)壸，似是(shi)對皇帝(di)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)茶那般恭敬(jing)。我們(men)一(yi)(yi)(yi)般會(hui)在(zai)早(zao)上供(gong)(gong)(gong)(gong)(gong)(gong)(gong)水(shui)(shui)，傍晚把水(shui)(shui)倒去，把杯(bei)(bei)抹干(gan)另放(fang)(fang)。以(yi)(yi)(yi)(yi)上細節是(shi)為(wei)(wei)自己(ji)積聚功德而(er)做的(de)，不(bu)(bu)(bu)是(shi)為(wei)(wei)諸(zhu)佛(fo)而(er)做的(de)。大家不(bu)(bu)(bu)要以(yi)(yi)(yi)(yi)為(wei)(wei)這(zhe)些(xie)小節是(shi)多余的(de)執著，對凡夫來說，小節正(zheng)是(shi)很重要的(de)成就關鍵(jian)。○供(gong)(gong)(gong)(gong)(gong)(gong)(gong)了(le)佛(fo)的(de)食(shi)物應如(ru)何處置？如(ru)果有(you)(you)一(yi)(yi)(yi)天忘(wang)了(le)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)養怎么(me)辦？

◎如果仍然是(shi)(shi)新(xin)鮮的(de)(de)(de)食(shi)品，可(ke)以(yi)自(zi)己受(shou)用(yong)(yong)或(huo)(huo)(huo)送予(yu)別人(ren)；如果供(gong)(gong)(gong)品已(yi)經變壞(huai)或(huo)(huo)(huo)過期了(le)(le)，則只(zhi)(zhi)好(hao)丟棄吧(ba)！供(gong)(gong)(gong)在(zai)佛(fo)壇(tan)上的(de)(de)(de)食(shi)物(wu)，不(bu)(bu)(bu)(bu)(bu)需(xu)要(yao)(yao)(yao)(yao)放(fang)(fang)太(tai)久時間，即(ji)(ji)使只(zhi)(zhi)放(fang)(fang)一分(fen)鐘而在(zai)心中供(gong)(gong)(gong)養(yang)(yang)，也已(yi)足夠了(le)(le)。佛(fo)經并(bing)(bing)未開示必須供(gong)(gong)(gong)多久的(de)(de)(de)時間，但諸佛(fo)根本不(bu)(bu)(bu)(bu)(bu)需(xu)要(yao)(yao)(yao)(yao)凡(fan)(fan)俗(su)的(de)(de)(de)食(shi)品，所以(yi)你不(bu)(bu)(bu)(bu)(bu)需(xu)要(yao)(yao)(yao)(yao)放(fang)(fang)很久去等圣(sheng)眾受(shou)用(yong)(yong)完畢才撤(che)供(gong)(gong)(gong)，略供(gong)(gong)(gong)一會(hui)兒即(ji)(ji)可(ke)以(yi)了(le)(le)。供(gong)(gong)(gong)養(yang)(yang)飲食(shi)的(de)(de)(de)時候(hou)，不(bu)(bu)(bu)(bu)(bu)應把好(hao)的(de)(de)(de)自(zi)己留(liu)起(qi)而供(gong)(gong)(gong)劣質的(de)(de)(de)。連(lian)你自(zi)己也不(bu)(bu)(bu)(bu)(bu)會(hui)受(shou)用(yong)(yong)的(de)(de)(de)劣質飲食(shi)品，當(dang)然不(bu)(bu)(bu)(bu)(bu)宜作為供(gong)(gong)(gong)佛(fo)之(zhi)用(yong)(yong)途。雖然諸佛(fo)并(bing)(bing)不(bu)(bu)(bu)(bu)(bu)會(hui)真(zhen)的(de)(de)(de)受(shou)用(yong)(yong)這(zhe)些供(gong)(gong)(gong)品，但為了(le)(le)吉祥(xiang)緣(yuan)起(qi)及積集功(gong)德(de)，你仍須供(gong)(gong)(gong)上合適的(de)(de)(de)供(gong)(gong)(gong)品，否則就(jiu)寧可(ke)不(bu)(bu)(bu)(bu)(bu)作供(gong)(gong)(gong)。忘(wang)了(le)(le)供(gong)(gong)(gong)養(yang)(yang)并(bing)(bing)無(wu)問(wen)題。諸佛(fo)不(bu)(bu)(bu)(bu)(bu)同于凡(fan)(fan)俗(su)的(de)(de)(de)眾生(sheng)(sheng)，你毋(wu)須擔心他們會(hui)生(sheng)(sheng)氣或(huo)(huo)(huo)報復，他們也不(bu)(bu)(bu)(bu)(bu)會(hui)因你忘(wang)記供(gong)(gong)(gong)養(yang)(yang)而要(yao)(yao)(yao)(yao)捱餓。供(gong)(gong)(gong)養(yang)(yang)只(zhi)(zhi)為了(le)(le)自(zi)己之(zhi)積聚功(gong)德(de)，并(bing)(bing)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)圣(sheng)眾有此需(xu)要(yao)(yao)(yao)(yao)。不(bu)(bu)(bu)(bu)(bu)過修持之(zhi)要(yao)(yao)(yao)(yao)訣在(zai)于恒久不(bu)(bu)(bu)(bu)(bu)輟(chuo)，每(mei)天的(de)(de)(de)修持及供(gong)(gong)(gong)養(yang)(yang)等最好(hao)不(bu)(bu)(bu)(bu)(bu)要(yao)(yao)(yao)(yao)中斷，這(zhe)才能生(sheng)(sheng)出因恒心而得之(zhi)成就(jiu)。尤(you)其是(shi)(shi)過在(zai)家生(sheng)(sheng)活的(de)(de)(de)行(xing)(xing)者(zhe)，反(fan)正每(mei)天都要(yao)(yao)(yao)(yao)買菜購物(wu)，只(zhi)(zhi)要(yao)(yao)(yao)(yao)把買回的(de)(de)(de)食(shi)品或(huo)(huo)(huo)未食(shi)用(yong)(yong)之(zhi)菜式作供(gong)(gong)(gong)即(ji)(ji)可(ke)。這(zhe)樣的(de)(de)(de)話(hua)，既方便又易行(xing)(xing)，只(zhi)(zhi)要(yao)(yao)(yao)(yao)你不(bu)(bu)(bu)(bu)(bu)忘(wang)記每(mei)天吃飯，就(jiu)不(bu)(bu)(bu)(bu)(bu)會(hui)忘(wang)記作供(gong)(gong)(gong) 十二生(sheng)(sheng)肖(xiao)本命佛(fo)一覽(lan)表：屬(shu)(shu)(shu)鼠：千手觀音菩(pu)薩 屬(shu)(shu)(shu)牛：虛空藏(zang)(zang)菩(pu)薩 屬(shu)(shu)(shu)虎(hu)：虛空藏(zang)(zang)菩(pu)薩 屬(shu)(shu)(shu)兔：文殊菩(pu)薩 屬(shu)(shu)(shu)龍：普賢(xian)菩(pu)薩 屬(shu)(shu)(shu)蛇：普賢(xian)菩(pu)薩 屬(shu)(shu)(shu)馬：大勢至菩(pu)薩 屬(shu)(shu)(shu)羊：大日(ri)如來 屬(shu)(shu)(shu)猴：大日(ri)如來 屬(shu)(shu)(shu)雞：不(bu)(bu)(bu)(bu)(bu)動尊菩(pu)薩 屬(shu)(shu)(shu)狗：阿彌陀佛(fo) 屬(shu)(shu)(shu)豬(zhu)：阿彌陀佛(fo)

佛像雕塑木雕定制

○佛像與(yu)菩(pu)薩(sa)像可(ke)以(yi)供在(zai)一起(qi)嗎？

◎這(zhe)是(shi)(shi)可以(yi)的(de)。一(yi)個完整的(de)佛壇，應該起(qi)碼有一(yi)尊(zun)本師釋迦牟(mou)尼像(xiang)、一(yi)本佛經(jing)及(ji)(ji)一(yi)座舍(she)利塔，分別表義佛陀之身、語、意。在此以(yi)外，可以(yi)也(ye)(ye)供(gong)(gong)奉其它佛像(xiang)及(ji)(ji)菩薩像(xiang)，但其它佛像(xiang)應放(fang)在本師釋迦牟(mou)尼像(xiang)（或(huo)圖片）之旁(pang)位(wei)或(huo)略低(di)一(yi)點(dian)(dian)的(de)位(wei)置，菩薩像(xiang)再放(fang)旁(pang)一(yi)點(dian)(dian)或(huo)低(di)一(yi)點(dian)(dian)，如果也(ye)(ye)供(gong)(gong)奉出世間護法(fa)，則再要(yao)放(fang)低(di)一(yi)點(dian)(dian)。只要(yao)如以(yi)上所述(shu)次第地(di)排，可以(yi)把佛、菩薩及(ji)(ji)出世間護法(fa)在一(yi)起(qi)供(gong)(gong)。世間的(de)神明、祖(zu)先、龍族(zu)及(ji)(ji)地(di)神等(deng)，我們三(san)寶弟(di)子(zi)不(bu)應依止(zhi)。如要(yao)略事供(gong)(gong)養，亦(yi)不(bu)可放(fang)在佛壇上，只可分開其它地(di)方而(er)供(gong)(gong)奉，而(er)且不(bu)應生起(qi)依止(zhi)信皈的(de)念頭。對已死的(de)祖(zu)先供(gong)(gong)奉，其實并不(bu)能為(wei)他們帶來真正益(yi)處(chu)，倒不(bu)如以(yi)利益(yi)他們的(de)心而(er)代為(wei)供(gong)(gong)養三(san)寶，把功德(de)回向予他們。祭祀祖(zu)先是(shi)(shi)漢(han)地(di)民間傳統，并不(bu)是(shi)(shi)佛教的(de)。

○為甚么要在佛壇上供水(shui)呢(ni)？

◎我們(men)對(dui)(dui)諸(zhu)佛所(suo)(suo)作(zuo)的(de)(de)(de)(de)(de)供(gong)養(yang)(yang)(yang)(yang)，可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)有(you)很多種(zhong)，例如水(shui)、花(hua)、燃香(xiang)、涂(tu)香(xiang)、食(shi)品(pin)、明燈等等，但就重要(yao)是(shi)(shi)供(gong)品(pin)的(de)(de)(de)(de)(de)來源(yuan)之(zhi)(zhi)(zhi)清凈(jing)(jing)及(ji)供(gong)養(yang)(yang)(yang)(yang)時的(de)(de)(de)(de)(de)心(xin)清凈(jing)(jing)。供(gong)養(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)清凈(jing)(jing)是(shi)(shi)說不(bu)(bu)(bu)(bu)要(yao)在(zai)(zai)(zai)供(gong)養(yang)(yang)(yang)(yang)時生(sheng)(sheng)(sheng)慳吝心(xin)或(huo)在(zai)(zai)(zai)供(gong)上貴重供(gong)品(pin)后(hou)(hou)(hou)又(you)后(hou)(hou)(hou)悔(hui)。供(gong)養(yang)(yang)(yang)(yang)來源(yuan)清凈(jing)(jing)是(shi)(shi)指不(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)是(shi)(shi)經由殺生(sheng)(sheng)(sheng)、邪淫、妄語(yu)等不(bu)(bu)(bu)(bu)善(shan)業而換取的(de)(de)(de)(de)(de)供(gong)品(pin)供(gong)養(yang)(yang)(yang)(yang)，僧眾又(you)不(bu)(bu)(bu)(bu)能以(yi)(yi)(yi)(yi)(yi)(yi)由妄言有(you)大神通(tong)等不(bu)(bu)(bu)(bu)正的(de)(de)(de)(de)(de)方(fang)法吸引施主而得來之(zhi)(zhi)(zhi)物(wu)品(pin)作(zuo)供(gong)。清水(shui)是(shi)(shi)不(bu)(bu)(bu)(bu)須(xu)辛(xin)苦(ku)得取的(de)(de)(de)(de)(de)東西，在(zai)(zai)(zai)世俗上而言又(you)沒有(you)甚么(me)貴重的(de)(de)(de)(de)(de)價值(zhi)，我們(men)幾乎可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)肯(ken)定(ding)地(di)說，供(gong)水(shui)時供(gong)者必定(ding)不(bu)(bu)(bu)(bu)會(hui)生(sheng)(sheng)(sheng)慳吝后(hou)(hou)(hou)悔(hui)的(de)(de)(de)(de)(de)心(xin)，也不(bu)(bu)(bu)(bu)須(xu)以(yi)(yi)(yi)(yi)(yi)(yi)各種(zhong)不(bu)(bu)(bu)(bu)善(shan)方(fang)法而得取，所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)清水(shui)就成為(wei)(wei)了(le)最佳的(de)(de)(de)(de)(de)供(gong)品(pin)之(zhi)(zhi)(zhi)一(yi)(yi)種(zhong)。水(shui)有(you)八(ba)(ba)種(zhong)功(gong)德(de)，分別有(you)八(ba)(ba)種(zhong)表(biao)(biao)義(yi)(yi)(yi)(yi)，所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)緣(yuan)起(qi)亦十分吉祥(xiang)(xiang)：（一(yi)(yi)）清涼 － 表(biao)(biao)義(yi)(yi)(yi)(yi)戒德(de)清凈(jing)(jing)；（二）味(wei)甘 － 表(biao)(biao)義(yi)(yi)(yi)(yi)得享百味(wei)食(shi)；（三）性輕 － 表(biao)(biao)義(yi)(yi)(yi)(yi)身(shen)心(xin)壯健；（四）質軟 － 表(biao)(biao)義(yi)(yi)(yi)(yi)意念柔順；（五）清澈－ 表(biao)(biao)義(yi)(yi)(yi)(yi)意念清明；（六）無臭(chou) － 表(biao)(biao)義(yi)(yi)(yi)(yi)障(zhang)礙消除(chu)；（七(qi)）益(yi)喉 － 表(biao)(biao)義(yi)(yi)(yi)(yi)成就妙(miao)語(yu)；及(ji)（八(ba)(ba)）養(yang)(yang)(yang)(yang)胃－ 表(biao)(biao)義(yi)(yi)(yi)(yi)健康無病。供(gong)水(shui)之(zhi)(zhi)(zhi)時，供(gong)一(yi)(yi)杯(bei)(bei)(bei)也可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)，供(gong)七(qi)杯(bei)(bei)(bei)也可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)。先在(zai)(zai)(zai)杯(bei)(bei)(bei)中放(fang)少許(xu)水(shui)才放(fang)壇上排列，然后(hou)(hou)(hou)才倒添(tian)至近滿，這樣做是(shi)(shi)因(yin)為(wei)(wei)供(gong)空(kong)杯(bei)(bei)(bei)之(zhi)(zhi)(zhi)緣(yuan)起(qi)不(bu)(bu)(bu)(bu)太吉祥(xiang)(xiang)，所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)宜避(bi)免放(fang)空(kong)杯(bei)(bei)(bei)在(zai)(zai)(zai)供(gong)壇上。添(tian)水(shui)時不(bu)(bu)(bu)(bu)要(yao)滿溢，亦不(bu)(bu)(bu)(bu)要(yao)太少，加至距(ju)杯(bei)(bei)(bei)緣(yuan)一(yi)(yi)顆米之(zhi)(zhi)(zhi)粗度為(wei)(wei)宜。杯(bei)(bei)(bei)與杯(bei)(bei)(bei)之(zhi)(zhi)(zhi)間(jian)之(zhi)(zhi)(zhi)距(ju)離勿(wu)過窄(zhai)或(huo)過闊，亦以(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)顆米粗度之(zhi)(zhi)(zhi)距(ju)為(wei)(wei)宜。在(zai)(zai)(zai)放(fang)下杯(bei)(bei)(bei)時，要(yao)恭敬(jing)輕輕放(fang)下，勿(wu)粗魯地(di)擲投(tou)。在(zai)(zai)(zai)添(tian)水(shui)時，要(yao)以(yi)(yi)(yi)(yi)(yi)(yi)雙手持壸，似是(shi)(shi)對(dui)(dui)皇(huang)帝(di)供(gong)茶那般恭敬(jing)。我們(men)一(yi)(yi)般會(hui)在(zai)(zai)(zai)早上供(gong)水(shui)，傍晚把(ba)水(shui)倒去，把(ba)杯(bei)(bei)(bei)抹干另放(fang)。以(yi)(yi)(yi)(yi)(yi)(yi)上細節(jie)是(shi)(shi)為(wei)(wei)自(zi)己積聚功(gong)德(de)而做的(de)(de)(de)(de)(de)，不(bu)(bu)(bu)(bu)是(shi)(shi)為(wei)(wei)諸(zhu)佛而做的(de)(de)(de)(de)(de)。大家不(bu)(bu)(bu)(bu)要(yao)以(yi)(yi)(yi)(yi)(yi)(yi)為(wei)(wei)這些小節(jie)是(shi)(shi)多余的(de)(de)(de)(de)(de)執(zhi)著，對(dui)(dui)凡夫來說，小節(jie)正是(shi)(shi)很重要(yao)的(de)(de)(de)(de)(de)成就關鍵(jian)。○供(gong)了(le)佛的(de)(de)(de)(de)(de)食(shi)物(wu)應(ying)如何處置？如果有(you)一(yi)(yi)天忘(wang)了(le)供(gong)養(yang)(yang)(yang)(yang)怎(zen)么(me)辦(ban)？

◎如果仍然是新鮮的(de)(de)食品(pin)，可以(yi)自己(ji)受用(yong)或送予別人；如果供(gong)(gong)(gong)(gong)(gong)(gong)品(pin)已經變壞或過期(qi)了，則只好丟棄吧！供(gong)(gong)(gong)(gong)(gong)(gong)在(zai)(zai)佛(fo)(fo)壇上(shang)的(de)(de)食物(wu)，不(bu)(bu)(bu)需(xu)要放太久(jiu)時間，即(ji)(ji)使只放一分鐘而(er)(er)在(zai)(zai)心中供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)，也已足夠了。佛(fo)(fo)經并(bing)(bing)未開示必須(xu)供(gong)(gong)(gong)(gong)(gong)(gong)多久(jiu)的(de)(de)時間，但諸佛(fo)(fo)根本不(bu)(bu)(bu)需(xu)要凡俗的(de)(de)食品(pin)，所以(yi)你(ni)不(bu)(bu)(bu)需(xu)要放很久(jiu)去等(deng)圣(sheng)眾(zhong)(zhong)受用(yong)完畢才撤供(gong)(gong)(gong)(gong)(gong)(gong)，略(lve)供(gong)(gong)(gong)(gong)(gong)(gong)一會兒即(ji)(ji)可以(yi)了。供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)飲食的(de)(de)時候，不(bu)(bu)(bu)應把好的(de)(de)自己(ji)留起(qi)而(er)(er)供(gong)(gong)(gong)(gong)(gong)(gong)劣(lie)質的(de)(de)。連你(ni)自己(ji)也不(bu)(bu)(bu)會受用(yong)的(de)(de)劣(lie)質飲食品(pin)，當然不(bu)(bu)(bu)宜作(zuo)為供(gong)(gong)(gong)(gong)(gong)(gong)佛(fo)(fo)之(zhi)用(yong)途。雖然諸佛(fo)(fo)并(bing)(bing)不(bu)(bu)(bu)會真的(de)(de)受用(yong)這(zhe)(zhe)些(xie)供(gong)(gong)(gong)(gong)(gong)(gong)品(pin)，但為了吉(ji)祥(xiang)緣起(qi)及(ji)積(ji)集功德(de)，你(ni)仍須(xu)供(gong)(gong)(gong)(gong)(gong)(gong)上(shang)合適的(de)(de)供(gong)(gong)(gong)(gong)(gong)(gong)品(pin)，否則就寧可不(bu)(bu)(bu)作(zuo)供(gong)(gong)(gong)(gong)(gong)(gong)。忘(wang)了供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)并(bing)(bing)無問題(ti)。諸佛(fo)(fo)不(bu)(bu)(bu)同于凡俗的(de)(de)眾(zhong)(zhong)生(sheng)(sheng)，你(ni)毋須(xu)擔(dan)心他們會生(sheng)(sheng)氣或報(bao)復，他們也不(bu)(bu)(bu)會因你(ni)忘(wang)記供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)而(er)(er)要捱餓(e)。供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)只為了自己(ji)之(zhi)積(ji)聚功德(de)，并(bing)(bing)不(bu)(bu)(bu)是圣(sheng)眾(zhong)(zhong)有(you)此(ci)需(xu)要。不(bu)(bu)(bu)過修持之(zhi)要訣在(zai)(zai)于恒久(jiu)不(bu)(bu)(bu)輟，每(mei)天的(de)(de)修持及(ji)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)等(deng)最好不(bu)(bu)(bu)要中斷，這(zhe)(zhe)才能生(sheng)(sheng)出因恒心而(er)(er)得之(zhi)成就。尤其是過在(zai)(zai)家生(sheng)(sheng)活的(de)(de)行者，反(fan)正每(mei)天都要買菜購物(wu)，只要把買回的(de)(de)食品(pin)或未食用(yong)之(zhi)菜式作(zuo)供(gong)(gong)(gong)(gong)(gong)(gong)即(ji)(ji)可。這(zhe)(zhe)樣的(de)(de)話(hua)，既方便(bian)又(you)易行，只要你(ni)不(bu)(bu)(bu)忘(wang)記每(mei)天吃飯，就不(bu)(bu)(bu)會忘(wang)記作(zuo)供(gong)(gong)(gong)(gong)(gong)(gong) 十二生(sheng)(sheng)肖本命佛(fo)(fo)一覽表：屬(shu)鼠：千手觀(guan)音(yin)菩薩(sa) 屬(shu)牛：虛(xu)空藏(zang)菩薩(sa) 屬(shu)虎：虛(xu)空藏(zang)菩薩(sa) 屬(shu)兔：文殊菩薩(sa) 屬(shu)龍：普賢(xian)菩薩(sa) 屬(shu)蛇：普賢(xian)菩薩(sa) 屬(shu)馬：大勢(shi)至菩薩(sa) 屬(shu)羊：大日(ri)(ri)如來 屬(shu)猴：大日(ri)(ri)如來 屬(shu)雞：不(bu)(bu)(bu)動尊菩薩(sa) 屬(shu)狗：阿彌(mi)陀佛(fo)(fo) 屬(shu)豬：阿彌(mi)陀佛(fo)(fo)

以上是小(xiao)編為大家整理的(de)(de)關于“佛像雕塑(su)木(mu)雕彩(cai)繪（佛像雕塑(su)木(mu)雕）”的(de)(de)具體內(nei)容，今天的(de)(de)分享到這里就結束啦，如果(guo)你(ni)(ni)還(huan)想要了解更(geng)多(duo)資訊(xun)，可以關注或收藏(zang)我(wo)們(men)的(de)(de)網站，還(huan)有(you)更(geng)多(duo)精彩(cai)內(nei)容在(zai)等你(ni)(ni)。